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An Appeal to Church Historians
By Neville Callam
The BWA General Secretary, Dr Neville Callum, has
recently published this challenging editorial.
http://archive.constantcontact.com/fs058/1102288672315/archive/1109908290772.html
Recently, I read the book, New Century/New Directions edited
by James and Carole Spickelmier. The volume helpfully brings
together insights from a number of carefully chosen persons who
are committed to the effectiveness of Converge Worldwide, the
organization under review. The result is a very useful product!
We commend the authors and the Baptist organization they serve
for supporting a publication of this kind. They reflect the maturity
and openness that are required of all church leaders who affirm
their role as servants of Christ.
While reading New Century/New Directions, I remembered something
that Socrates said many years ago. Not everything that Socrates
said is worth repeating, but perhaps few persons would challenge
one of the sayings attributed to him at his trial for heresy
- An unexamined life is not worth living.
This maxim is as applicable to the life of individuals as it
is to that of organizations. However much we try to dodge the
language of institutions, substituting for it the language of
movements, as Hugo Heclo has so expertly explained in his book,
Thinking Institutionally, there is no escaping the significant
role that institutions play in our lives. We may seriously distrust
institutions, but institutions fulfill community-building and
community-supporting roles that connect us to purposes that are
larger than ourselves.
To retain vitality in an organization - which, of course, is
not identical with an institution, but which is closely related
to it - one indispensable requirement is the periodic subjection
of the organization's aims and modus operandi to rigorous evaluation.
If done fairly and thoroughly, this is likely to help governors,
managers and all "stake holders" associated with a
particular organization to be aware of the tendency to depart
from the lofty, and still reasonable, goals espoused when the
organization was born. It will also alert those concerned of
the inclination to resort to strategies, methods and approaches
that are no longer effective.
The analysis of what an ecclesial organization does may be undertaken
by persons from several fields of study. From the work they do,
much can be learned and needed changes may result. In many cases,
however, those who are called upon to undertake the task are
handicapped by many personal factors that impinge upon their
work. Sometimes, personal agendas mar clear vision. Especially
when dealing with worldwide organizations, too often, evaluators
work with templates from their own residential geographical sphere,
believing that these offer great clues that enable them to provide
answers to the peculiar challenges that face multi- and cross-cultural
organizations with a global reach.
Competent historians, and especially gifted church historians,
are among those on whom we depend as we seek clarity on how our
church-related organizations are pursuing their mission. These
men and women have an important vocation to assist the church
and its related organizations in the critical evaluation of their
life. Part of the reason for this is the penchant for good historians
to take context seriously. The capacity to understand the relationship
between context and process enables historians to interpret trends
and offer insights that can help advance positive developments
and reverse negative trends.
Ecclesial organizations need church historians who focus on happenings
of yesteryear; this is a function the church needs them to perform.
We also need historians who are willing to risk analysis of more
recent, and also contemporary, situations and to make available
to the church community the benefit of their carefully honed
research and analytical skills. This is part of the responsible
stewardship of church historians.
If the unexamined life is not worth living, the unexamined life
of organizations may cause them to be banished to the scrap heap
of history. This may be prevented if those whom God has gifted
for the task put their hands to the plough and produce material
that can help guide those who must make decisions that affect
the future of vital organizations. The findings of gifted church
historians may not cause accolades to be heaped on their heads.
Nevertheless, their contribution could potentially help church
organizations, like the Baptist World Alliance, to be more faithful
in the way they fulfill the mandate the triune God has given
them. |
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